
2 Be not rash with thy mouth, and let not thine heart be hasty to utter any
thing before God: for
God is
in heaven, and thou upon earth: therefore let thy words be few.
3 For a dream cometh through the multitude of business; and a fool's voice is known
by
multitude of words.
4 When thou vowest a vow unto God, defer not to pay it; for he hath
no pleasure in fools: pay
that which thou hast vowed.
5 Better is it
that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was
an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7 For in the multitude of dreams and many words there are
also divers
vanities: but fear thou
God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a
province, marvel not at the matter: for he that is
higher than the highest regardeth; and there be
higher than they.
9 Moreover the profit of the earth is for all: the king himself
is served by the field.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with
increase: this is
also vanity.
11 When goods increase, they are increased that eat them: and what good is there
to the owners
thereof, saving the beholding of them
with their eyes?
12 The sleep of a labouring man is
sweet, whether he eat little or much: but the abundance of
the rich will not suffer him to sleep.
13 There is a sore evil which
I have seen under the sun, namely, riches kept for the owners
thereof to their hurt.
14 But those riches perish by evil travail: and he begetteth a son, and there is
nothing in his
hand.
15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall
take nothing of his labour, which he may carry away in his hand.
16 And this also is
a sore evil, that
in all points as he came, so shall he go: and what profit
hath he that hath laboured for the wind?
17 All his days also he eateth in darkness, and he hath
much sorrow and wrath with his
sickness.
18 Behold that
which I have seen: it is
good and comely for one
to eat and to drink, and to enjoy
the good of all his labour that he taketh under the sun all the days of his life, which God giveth
him: for it is
his portion.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat
thereof, and to take his portion, and to rejoice in his labour; this is
the gift of God.
20 For he shall not much remember the days of his life; because God answereth him
in the joy
of his heart.
1 There is an evil which I have seen under the sun, and it is
common among men:
2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his
soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth
it: this is
vanity, and it is
an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be
many, and his soul be not filled with good, and also that
he have no burial; I say, that
an
untimely birth is
better than he.
4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with
darkness.
5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one
place?
7 All the labour of man is
for his mouth, and yet the appetite is not filled.
8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before
the living?
9 Better is
the sight of the eyes than the wandering of the desire: this is
also vanity and
vexation of spirit.
10 That which hath been is named already, and it is known that it is
man: neither may he
contend with him that is mightier than he.
11 Seeing there be many things that increase vanity, what is
man the better?
12 For who knoweth what is
good for man in this
life, all the days of his vain life which he
spendeth as a shadow? for who can tell a man what shall be after him under the sun?
1 A good name is
better than precious ointment; and the day of death than the day of one's birth.
2 It is
better to go to the house of mourning, than to go to the house of feasting: for that is
the
end of all men; and the living will lay it
to his heart.
3 Sorrow is
better than laughter: for by the sadness of the countenance the heart is made
better.
4 The heart of the wise is
in the house of mourning; but the heart of fools is
in the house of
mirth.
5 It is
better to hear the rebuke of the wise, than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot, so is
the laughter of the fool: this also is
vanity.
7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
8 Better is
the end of a thing than the beginning thereof: and
the patient in spirit is
better than
the proud in spirit.
9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
10 Say not thou, What is the cause
that the former days were better than these? for thou dost
not enquire wisely concerning this.
11 Wisdom is
good with an inheritance: and by it there is
profit to them that see the sun.
12 For wisdom is
a defence, and
money is
a defence: but the excellency of knowledge is, that
wisdom giveth life to them that have it.
13 Consider the work of God: for who can make that
straight, which he hath made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the
one over against the other, to the end that man should find nothing after him.
15 All things
have I seen in the days of my vanity: there is a just man
that perisheth in his
righteousness, and there is a wicked man
that prolongeth his life
in his wickedness.
16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy
thyself?
17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
18 It is
good that thou shouldest take hold of this; yea, also from this withdraw not thine hand:
for he that feareth God shall come forth of them all.
19 Wisdom strengtheneth the wise more than ten mighty men
which are in the city.
20 For there is
not a just man upon earth, that doeth good, and sinneth not.
21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was
far from me.
24 That which is far off, and exceeding deep, who can find it out?
25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of
things, and to know the wickedness of folly, even of foolishness and
madness:
26 And I find more bitter than death the woman, whose heart is
snares and nets, and
her hands

bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
27 Behold, this have I found, saith the preacher, counting
one by one, to find out the account:
28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a
woman among all those have I not found.
29 Lo, this only have I found, that God hath made man upright; but they have sought out many
inventions.
1 Who is
as the wise man? and who knoweth the interpretation of a thing? a man's wisdom
maketh his face to shine, and the boldness of his face shall be changed.
2 I counsel thee
to keep the king's commandment, and that
in regard of the oath of God.
3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever
pleaseth him.
4 Where the word of a king is, there is
power: and who may say unto him, What doest thou?
5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth
both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is
great
upon him.
7 For he knoweth not that which shall be: for who can tell him when it shall be?
8 There is
no man that hath power over the spirit to retain the spirit; neither hath he
power in
the day of death: and there is
no discharge in that
war; neither shall wickedness deliver those
that are given to it.
9 All this have I seen, and applied my heart unto every work that is done under the sun: there is
a time wherein one man ruleth over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they
were forgotten in the city where they had so done: this is
also vanity.
11 Because sentence against an evil work is not executed speedily, therefore the heart of the
sons of men is fully set in them to do evil.
12 Though a sinner do evil an hundred times, and his days
be prolonged, yet surely I know that
it shall be well with them that fear God, which fear before him:
13 But it shall not be well with the wicked, neither shall he prolong his
days, which are
as a
shadow; because he feareth not before God.
14 There is a vanity which is done upon the earth; that there be just men, unto whom it
happeneth according to the work of the wicked; again, there be wicked men, to whom it
happeneth according to the work of the righteous: I said that this also is
vanity.
15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and
to drink, and to be merry: for that shall abide with him of his labour the days of his life, which
God giveth him under the sun.
16 When I applied mine heart to know wisdom, and to see the business that is done upon the
earth: (for also there is that
neither day nor night seeth sleep with his eyes:)
17 Then I beheld all the work of God, that a man cannot find out the work that is done under the
sun: because though a man labour to seek it
out, yet he shall not find it; yea further; though a
wise man
think to know it, yet shall he not be able to find it.
1 For all this I considered in my heart even to declare all this, that the righteous, and the wise,
and their works, are
in the hand of God: no man knoweth either love or hatred by
all that is
before them.
2 All things come
alike to all: there is
one event to the righteous, and to the wicked; to the
good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth
not: as is
the good, so is
the sinner; and
he that sweareth, as he
that feareth an oath.
3 This is
an evil among all things
that are done under the sun, that there is
one event unto all:
yea, also the heart of the sons of men is full of evil, and madness is
in their heart while they